The Ages of Uraš

Page AG5

Quoted materials from books, interviews, and communications by Anton Parks:
Copyright 2006-2009 Anton Parks
Otherwise Copyright 2012 Gerry Zeitlin


During the development of Kharsag and the plantations, Enki takes an occasional rest trip... for a dip in the sea (with respect to his amphibian nature)... or a visit with the Ugubi (apes) and the Ukubi (genus Homo) of Kankala (Africa).

Here the reader might review the diagram in the section First Inhabitants, noting that Parks considers the entire subfamily Homininae (Homininians) to be nested within the family Hominidae (Hominids) that includes the Ugubi.

These species are numerous and varied. Certain tribes -- without doubt the most ancient -- do not possess the use of the word, while others communicate with the aid of sonorities unknown to me. But they speak! Their larynx, more elevated than ours, does not permit the same intonations as we use. To think that my mother is in large part responsible for this genetic cuisine sends shivers down my spine. The archives of Mam enfolded in my Gírkù are categorical: Mamítu-Nammu has cloned several species, and more particularly that of the Ukubi'im (Homo Neanderthalensis) in a manner so as to render the line of Ugubi (apes) autonomous and thus to restrain the savage harvestings effected by the Kingú.

The Ama'argi, for their part, seem to have modified certain varieties uniquely to flatter their ego and perhaps even to try to do better than my genetrice. The Ama'argi have played a double game. Certain of their manipulations were official and others clandestine. At the same time, from other traces I gathered that isolated groups of beings come from the stars had also manipulated certain Ukubi (genus Homo). But their aim was not exposed in my crystal.

Enki regularly visits a tribe of Neanderthal at "Sínsal", in "the grand reserve of Kankala (Africa)" and works to gain their acceptance. These were called "Ullegarra" or "Annegarra" by the Anunna as shown in the schema The Two Adamic Lines. Their fossils are found in Africa, Europe, and the Near East. Heights range from 1.55-1.65 m.

He is completely accepted the day they discover his hands are palmated.

This tribe is evolved; its members dress in skins of antelope; they dwell in wicker huts, in relative comfort. They procreate by sexual rapport.

Enki's experiences with the Neanderthal reveal them to be a charming and actually advanced race of beings... in many deep respects though not in technology. We will not be able to detail this material here, but the following is essential:

At the heart of the infertile valley was found a luminous object with silvery reflections. We approached it. It revealed itself to be a capsule whose origin was unknown to me. Its form was triangular. It appeared to be an inverted Unir (pyramid) whose point was embedded deeply into the earth. From its inverted belly emanated a warm, soothing light. The Ukubi'im valiantly accosted the apparatus and celebrated its divine glow. Without knowing why, I was taken with an incomparable emotion.

I approached the object and saw a symbol on its side. Three small inverted pyramids formed conjointly a reversed triangle. I knew this emblem. Mam had presented it to me several times and it appeared on certain of her personal objects. This same sign was graven on Ugur, my inseparable Gírkù. It appeared to be the symbol of the Abgal from the triple system of Gagsisá (Sirius).

Tears flowed ceaselessly down my cheeks. I tried to contain myself, but the emotion was too strong and I did not know the reason for it. Was it my maternal filiation with the Abgal that had put me in this state? The Ukubi'im were overjoyed to note my trouble. Nammu had made me suffer through and recognize unknown emotions up until then. She was without contest my guide in this life. Her information was precious to me at every instant. How I would have wished that she could have been at my side in this particular moment!

I wanted to contact it with the aid of Kinsag (telepathy) but an Ukubi'im female approached and posed on my person a penetrating regard that troubled me profoundly. She took my hand and spread the fingers. She wanted without doubt to ascertain the common origin between the capsule and myself. What relation did the Ukubi'im entertain with the Abgal of the Gagsisá (Sirius) system? The Ukubi'im surprised me day after day. Not only did the Namlú'u seem to frequent them and share with them common rites, but the Ukubi'im also maintained a still stranger rapport with the Earth and its elements. I have read somewhere in my crystal that they bury their dead...

A final detail concerning Enki's visit needs to be mentioned: when he leaves the Ukubi'im, he takes with him a female, "for study", who becomes more of a companion for a period of time.


Upon his return to the colony, Enki finds a visitor waiting for him in his quarters -- a Ninhal (priestess in divination) in full meditation. Rather mysterious, she wears a metallic mask that hides her entire face and gives her a menacing aspect... although her eyes are fully visible. A feature of her footwear suggests she is Ama'argi.

Shall we pause here and reflect a moment on what this website is really all about?

Although we didn't exactly warn you how far this might proceed, back on the first pages, we did at least state that an otherwise-ordinary person had been having extraordinary experiences: vivid memories of an extraordinary being living a truly extraordinary life in ancient times on this planet. In fact, we now understand that we are being handed, if we can accept it, a lengthy, detailed history of a remarkable being, known to us by several names out of our mythology, who seems to have been shouldering responsibility for the well-being of several humanoid races, at least two of them being of his own creation, and one of them being ourselves, faced with powerful, deadly enemies as well.

This relationship of creation to creator, and its truth or misrepresentation, has given rise to issues of status -- divine nature or claims to divine nature, and rights, you might say.

All of this is taking place within the context of a war -- a galactic war at that, one which may be persisting into our day, and coloring the actions of the various power structures in our human civilization.

And if that were not enough, we are about to learn that one of the sides in the galactic war has a shamanic tradition, under which our central character is made to undergo periodic review and evaluation by those with the perspective of his long sequence of lives and the source of all this. One of those examinations is about to take place.

For us, the readers, this is a priceless touchstone, a kind of exposure to reality that we never expected to find... or it is nothing. That is something we decide for ourselves.

So we proceed. Here are the main points of the session.

The Ninhal places Enki in the middle of a large pentagram that she has traced on the ground. (Yes, the symbol is that old and was used by the Amašutum in their enigmatic ceremonies.) She seats herself before him and examines his hands.

Noticing the Ukubi, who is absorbed in an examination of some crystals, she warns Enki not to associate himself with the likes of that Urašienne (Earthienne).

Enki does not take this well. In other words, things are not getting off to a good start.

The priestess indicates that this is a matter of the highest importance, and means abandonning his mission in life if he persists. The discussion continues intensely for some time.

The priestess broadens the discussion. Enki is impatient and irritable throughout.

She finally manages to gain his interest by telling him she sees his line of life as on a table of crystal.

You will live multiple adventures and you will have choices to make to preserve your wellbeing and that of your family... that of Nammu. I distinguish a visage exquisitely made up... dark green eyes outlined in night. A female of solitary destiny will come and her times will perturb your existence... a Nin (priestess) of divine allure, bedecked in an infinity of jewels. The color of her skin will be identical to that of the Babbar (albinos). In these troubled times, Uraš will bear mortals who resemble you to some degree. The Gina'abul males and their mortal sovereigns will be at her feet. She will put the people of Uraš to their knees, innumerable in this epoch. The entire world will tremble at her passage...

The priestess continues, describing this Nin who will exalt the imagination of soldiers on the field of battle. For this fateful time she will be under the influence of the grand Šàtam, Enki's creature Enlil, and Enki's creator An. Cities, banquets, temples are described.

Her destiny is tied in part to yours... It is she whom you pursue and you unconsciously flee... She is a double of the above and the below... you are Urní (sister souls).

Sister Souls

Again, Enki will have none of it. But the priestess continues, perhaps because her information is the most important possible for Enki. And in fact we feel we must provide this part verbatim as it is possibly the most important in any of Parks' books... not only for the characters but for us as well, if we can figure out exactly how we are linked to it. So we proceed:

What tale are you telling me, poor fool?!! I am a complete soul, not fragmented. This is my first Zišàgál (incarnation)....

You are mistaken, my son! Your error is at the image of your candor. Do you believe that you would be such as you are today if you had never taken Zišàgál (incarnation) prior to this?

When the long road of Zišàgál unfurls such that the objectives of each become known, the Ba (the soul) can decide to fragment into two or several parts, it is its choice! But the process is irreversible up to the point where each part has achieved its work and recovered its other fragments at the end of the cycle. So it is not until the missions of each of them will be accomplished that each fraction will be able to reform the initial being.

The majority of Kadištu (Life Designers) have finished this work of Gibilzišàgál (reincarnation) and serve the Source in awaiting the definitive rejoining.

The entire being that you represent has made the choice to so divide, my son. It has taken the resolution to fractionnate itself for a better evolution. But it is plausible, even foreseeable, that certain of your parts can be recovered according to your evolution and your lives...

I was dumbfounded by this revelation. My inner universe was completely shaken. What was I, truly? Only the fragment of an unknown being? My ego had taken a mortal blow.

What is my profound origin? I asked, completely disillusioned. The Nindigir (priestess) again took my hands and employed a more indulgent tone:

My son, do you not see it? Have you not discovered it thanks to your progenitrice and to the dark little ones of the vast Edin (plain)?

Your eyes, your hands, and your feet are for me an open book. You are not only affiliated to the Abgal of Gagsisá (Sirius) through your mother, but you are so equally on the part of the provenance even of your Ba (soul). Your entire celestial family comes from this admirable place. It appears to be the planet named Sé'etrá'an that is situated in orbit around Gagsisá-Eš (Sirius 3).

We well knew that the planetary systems of Gagsisá were composed of three suns. However, the name of Sétra'an evoked for me nothing in particular.

You do not seem to know this sacred name. Sé'etra'an is the place where the largest number of Gir [see Decoder] reside. As you know, the Gir are Nindidir susceptible to birthing a Kirišti [see Decoder]. The term Sé'etra'an is translated SÉ-ET-RÁ-AN "the presage of life who accompanies the elevated". The name of your sister Sé'et (presage of life) comes plausibly from this source.

Then why do you speak to me of another Nindidir, other than the one destined to me? My progenitrice has the secret intention of making me a Kirišti. Is not Sé'et the one destined to accompany me? If I have an Urní (sister soul), it must be she....

My interlocutrice stopped me short:

Nammu is mistaken! One does not become Kirišti, but one is that from birth. The Kirišti must habitually be authentic Abgal. You possess only 1/4 Abgal blood via Nammu. Your mother is 2/4 Abgal - Tiamata, her progenitrice, not being fully of Gagsisá (Sirius). It is your sister Sé'et who possesses the most Abgal blood among you, in the neighborhood of 3/4.

Furthermore, a Kirišti must be conceived naturally and exclusively by a Gir. Have you come from the flanks of Nammu my son?

Moreover, where is Sé'et? Is she at your side to sustain you in your task?

Seeing me disappointed, the priestess took a compassionate air. She hesitated a short moment and lanced at me:

You cannot be other than what you are. You are the victim of a laborious consanguine degeneration... exactly as planned by the Gina'abul. Doubtless you are here to alleviate some pain among our people. But that is not all, my son....

The eyes of the reader of destiny darkened again. She continued:

My child, I must again place you on guard agains this Nin (priestess) with the pearly skin. She certainly is your counterpart, however watch your attitude. Your choices are disparate. Your distant counterparty has chosen diversionary roads that we must not judge. She always will know how to give a pretext to her cries and her tears. You closely resemble one another on many points, but the route that she has chosen is broken and holds many pitfalls.

It is in the masculine that she will try to find comfort and the soothing of her pains. She will use manners until then unknown to attract the males in her royal litter. Many among them will fall by her doing into madness or will simply lose their lives.

You alone will understand her, and you will estimate her without taking yourself well into account because an Urní (sister soul) is always attracted by one of his or her counterparties. However, when her agile and imperious silhouette will have won over the powers of this world; when the shadows that she engenders in the name of your creator and of the grand Šàtam, will have recovered Uraš; when her delicate and contempuous tone have ceased to resonate in the alabaster palaces and when the dead packed under her feet will have made her sick with nausea, this Nin of indomitable youth will come to you totally desperate. She will have no more wealth.

At that moment, because her eyes will no longer be in quest of ambition, she will finally place her clear vision on you and will recognize you as whom she has searched for, during an eternity. You will become her unique object of lust.

You must take guard not to fall into madness yourself, because this female will possess a powerful magnetism.

She will try to change for you. Her attachment to your regard will be hidden from the ensemble of the Gina'abul.... That is all that you must know about her, my son, without the risk of influencing the destiny that you have chosen for yourself...

They continue; the point is not that Enki has chosen to suffer, but that he has already chosen these major paths under discussion, but still must work out the detours.

We pick up the dialog a bit further on, with other information that appears useful to us.

Nammu claims that the density of Urašien (earth) KI is poison for males of the lineage coming from Urbar'ra (the constellation of Lyra) and that I will end by bitterly proving this reality if Sé'et does not return to me. What do you say to that?

The royals and their Imdugud descendants do not have this problem. It is true that the frequency of this planet is more elevated than that of our colonies and particularly of Urbar'ra (Lyra) and even of Margíd'da (Ursa Major). The KI of Uraš (earth) is poison for the males who come from these celestial places. I have but one recommendation to make on this subject my son, which is to find a Nindigir (priestess) who will give you her "look of life".

I am considered by most of us as a Kadištu (Life Designer). I have received the breath of my mother, I am the "reflection of the Mistress of life". I am son of the water and the Níama expands in me like a fountain at an inexhaustible source. Nothing can happen to me!

The Niama has nothing to do with that. The majority among us do not possess this power and that does not impede us from being Kadištu (Life Designers). I will not be as categorical as you. You too much resemble your creator. Your apprenticeship has definitely not yet been achieved. You must have a bit more regard for your Nungal.

What is to become of the Nungal?

The priestess hesitated a short moment...
Your alagní (clones) are innocent victims. If your fidelity to the relationship resists the temptations and tempests that menace you, then you will know how to take the measures that will deliver these beings of yours.

The session ended abruptly at that point. The Ninhal (meditation priestess) rose, made her sign of reverence, and left the apartments soundlessly.

We end here with Enki's consideration of the dark small one he had brought from the vast Edin, and the female named Húlla, the small Ugubi (ape or monkey) of Nammu. Why so much difference in their statures and temperaments? Enki was determined to find the reason and above all to comprehend the functioning of these exotic species, in action so much more peaceful than the Gina'abul.

Reflections on Page AG5
Well, what are we to make of all this?

We are being handed information about how a conscious entity grows in a nonhuman evolution. Could this possibly have anything to do with ourselves?

I am going to suggest that if it did not, we would not be reading it in the first place...
because it comes to us through a person who makes no claim to be anything other than fully human and yet he has it through what seems to be immediate first-hand experience. And if he has some connection, could not others?

What that connection is is actually suggested by the story itself: there was or is a very great apprenticeship taking place. Our human race was still something for the future, but Sa'am/Enki had created the Nungal as part of his Life Designer apprenticeship and he was now being informed that his work was not being judged too kindly as he appeared to have abandoned his creatures. Apparently, once created, a conscious race needed following.

Now I am perhaps guessing here, but would not one way of following up be to take incarnation into the race itself from time to time, and what would be the benefit in doing that if something could not be brought in?

Would there not be perfect justice in this operation, as the creator would be made to experience exquisitely the experience of his creation... and perhaps to take any needed corrective action.

We barely know how this would work. For example, we gather that Sa'am/Enki is not the only being responsible for human genetics. We have hints that many have dabbled, not the least forces who have opposed the "Life Designers" in the galactic war about which we are beginning to learn. Who knows but what they are all forced to come in at times? Would that not bring about the kind of situation we see around us today?

Page AG5

Home / Next