The Ages of Uraš

Page AG2

Quoted materials from books, interviews, and communications by Anton Parks:
Copyright 2007-2009 Anton Parks
Otherwise Copyright 2007-2012 Gerry Zeitlin

A New Colony


Readers by now have had more than a taste of the characters of those who waged the war that transformed our solar system, Ti-ama-te, and our planet Uraš, and the events leading up to the new situation have been mentioned. But we should take a moment here to review and sum up.

In our region of the Milky Way Galaxy, and in the constellations mentioned on these pages, at least, there exist some civilizations -- designated Kadištu -- with the genetic makeup, the orientation, and the training/experience to support the aims and programs of what Parks calls The Source. Generally when Parks uses the words God and the gods, he is actually referring to imposters; it is important to remain aware of this.

What the aims and programs are, is not made clear, but the development of life forms through genetics seems to be a most important part. Because of this, Parks often refers to the Kadištu as Planificateurs and Planificatrices. These French words are normally translated into English as planners. However, in view of what they do in Parks' story, I with a bit of license translate as Life Designers, intended as a message to the advocates of Intelligent Design.

This solar system, Ti-ama-te, had been a primary Kadištu base, under the guidance of the extraordinary multi-dimensional Namlú'u primordial humans who had been developed here. The system was named after Tiamata, the Ušumgal queen of the Gina'abul of Margíd'da, who was the one most responsible for it.

Tiamata was definitely of Kadištu orientation, as were Nammu and Sa'am.

Other Kadištu races were here: the female Gina'abul known as Amašutum, the Ama'argi based in the Abzu of Uraš, the Urmah and the Imdugud.

Definitely opposed to the Kadištu, and also here, were royal Kingú-Babbar and related races, and on occasion Ušumgal. It's important to note that the Kingú-Babbar were (are?) violent enemies of the Ušumgal.

When Tiamata learned, via Nammu and Sa'am, that An and the other Ušumgal lords were developing the warrior Anunna race and the much despised Mušgir for purposes of conquest, she immediately prepared to wage war, against the advice of the higher Kadištu councils. This act was out of character for a Kadištu, but anyway this was her choice.

Tiamata quickly found an ally in the Kingú, and together they virtually annihilated An's Anunna forces in a single "day", but An and his close relatives, and a number of Anunna and Mušgir, escaped the main battles and came to Ti-ama-te, where they overcame the Kingú who were based here.

During that brief war, Sa'am and his party were also under attack by the Kingú, to whom their Kadištu status meant nothing or less. So Sa'am and his associates, and also about 300 surviving members of the Nungal Kadištu race that Sa'am had developed, fled here also. In the process of escaping here, Sa'am's creation Enlíl managed to isolate and chase Tiamata here too, and at a certain point in time not long after that, they destroyed Tiamata and all of her forces that had come with her.

In that moment, the Namlú'u departed... as they had told Sa'am earlier that they would. They had foreseen all of this.

While the most powerful Kadištu had withdrawn, the larger Kadištu community outside Ti-ama-te remained of course intact, and now set up a sort of quarantine... you know, the one we live under today.

Sa'am and his party had not taken part in the war. They had, one might say, dallied among the Ama'argi and done some genetic work, but suddenly reality came to them.

For having been allied with Tiamata and thus indirectly the Kingú, they could almost be seen as enemies of the Ušumgal local victors. They, the Ama'argi, and the Amašutum, were all trapped here with the powerful Ušumgal clearly about to take over the rule of the solar system. They needed to decide on some sort of strategy, and quickly.

Hudili's Address

Hudili (the senior Nungal and Sa'am/Enki's faithful "right arm") addresses an emergency council of the Ama'argi, from the height of his imposing stature and in a piercing voice:

The victorious army can never exploit the Amašutum of Uraš without risking their total isolation from the rest of this universe.

Uraš is clearly no longer under the protection of the Kadištu, but it is always under their benevolent vigilance. The allies of the Source never completely abandon a place on which they have worked.

This is what we have learned, we, Nungal, when we were with the Sukkal.

You doubtless know why Tiamata had placed us in the hands of this race of Life Designers. The Sukkal are allied with the Urmah. The Imdugud come from the Urmah and Kingú-Babbar. Today, all of you present here in this Assembly are undoubtedly thinking that our metamorphosis has moved us closer to the Kingú-Babbar, but we, Nungal, are more Imdugud in our body and Sukkal in our heart.

With hindsight, and after all these events, I ask myself at what point Tiamata knew our secret affiliation. We were created by the very holy Enki and Nammu to whom we render eternal gratitude. We slept in some part in the depths of the genetic patrimony reserve in Nalulkára. Nammu-Damkina and Enki have awakened us forever. We are the worthy inheritors of the Kadištu knowledge.

We are but approximately 300 survivors, but we will do all that is in our power to protect you and to maintain peace. Tiamata has judged that this peace was endangered by the obvious designs of the Ušumgal. Let us render homage to our queen who is engaged in an absurd war, but who is devoted to preserving the premier mission of the Amašutum, that of maintaining peace in the heart of the Gina'abul.

Wherever she may be, let us render to her our eternal thanks.

Sé'et called for calm, in respect for Tiamata. And the assembly stood in silence.

Then, Hudili concluded energetically:

When we go to meet the Ušumgal and their Anunna warriors, we will present to them the jewel of this planet. We will show them a Namlú'u. They will not be able to disavow the work of the Kadištu. The army of Ubšu'ukinna (Maïa in the Pleiades) will not unfurl its ensign of victory on Uraš.

In the name of life, we will all see this together!

The Jewish traditions found in the rabbinical exegesis, itself traced from Mesopotamian and Egyptian beliefs, explain that

"The abyss named Tehom (taken from Tiamat(a)) raised itself and threatened to submerge the work of God. But in his chariot of fire (sic), God rode the waves and hurled at him great volleys of hail, lightning, and thunderbolts. God then dispatched Leviathan, the monstrous ally of Tehom, with one blow to the head, and also the monster Rahab with a thrust of his sword straight through the heart."

Tehom, the Abyss, and his "monstrous" acolytes surely represent Tiamata and her allies, who were mostly destroyed, expelled, or buried in the earth, which is to say in the hollow world of the Abzu (the Abyss).

As you will have understood, this grotesque allegory is intended to attest to the burial of the worship of the Mother-Goddess and of the Source by the alien usurpers. Whether it is Marduk who hunts Tiamat(a), Seth who pursues Apophis, Zeus who kills Typhon, Mikael who eliminates the villain Satan or even Yahvé who unseats Tehom-Leviathan, the story is exactly the same every time! We will see later that certain Biblical passages also equate the abyssal monsters (adversaries of the good and irritable "one God") to enemy countries, such as Egypt.

After the completion of Hudili's address to the assembly, Mamitu took Sa'am aside and told him that with her new power of Niama (that she had received from him), she was now able to view the future developments on Uraš, and they were horrible. Unimaginable anguish and bloodshed awaited them.

...The perverse beings who destroyed our queen's fleet are going to create bitterness on this world. The Namlú'u will fall and our own people will suffer to a point that you do not imagine.... my son, I see blood, much blood flowing...
Mam was practically in a panic and wanted to leave Uraš as quickly as possible, within the brief moment of time that she felt was available to them. She had calculated that they had enough ships at their disposal (about sixty Gigirlah) to escape with all the Amašutum and Sa'am's Nungal. But Sa'am recalled his briefing by the Kadištu and would not flee what he felt to be his responsibility.

In this discussion, Mam explained that this ill-fated planet had long been under the hidden control of the royal Gina'abul -- the Kingú Babbar. She had always concealed this information from the Kuku administration of Margíd-da (Ursa Major) who, had they known that Ti-ama-te (the Solar System) was dominated by their eternal rivals, would have come on the instant.

And so she had labored long and hard to maintain light on this planet. But now that the Kadištu had gone, she had no more spirit for it.

It was here that Sa'am told his mother that the Kadištu had actually turned over the vigil over the planet to them, Sa'am, his mother and sisters, and the others with them.

This was news, and she was moved by it. She said that it is very rare that the Kadištu ever make any suggestions to anyone. In this case, she said, Sa'am should disregard her earlier proposals. She opened wide her protective arms...

My son, I will support you unto the death, if that should come.

Exchanging New Names: Zehuti and Petah


In the solemn moments following Hudili's moving speech, Sa'am/Enki without any reflection was moved to give to his premier Nungal the title/name Zehuti (= Egyptian Djehuti/Thoth). Please see the Decoder for decomposition of the Sumerian syllables in this word.

Thoth is frequently represented in the form of a being with the head of an ibis. One should know that the ibis is often reported to be the bird that symbolizes the dead who voyages in the other world before attaining the light. Thus, Thoth is justly he who "brings to the deceased the breath of life".

[His role is] similar to that of Seth's for the solar god, but contrary to Seth, Thoth defends the sun god not with a sword, but with magical formulas, because he is a great magician. We also note that Thoth personifies knowledge, science, and writing. He is generally considered as "the bird emerged from Ptah"...

Zehuti quickly returned the gesture, announcing to the entire gathering that henceforth he would name Sa'am-Enki Petah (Ptah).

Some correspondences between the Egyptian god Ptah and Sa'am-Enki:

A fashioner, a creator of images (clones!).
Images show Ptah seated in a potter's pose.
Nudímmud: "He who fashions and puts the images into the world" = "the cloner"
Hymn from Iunyt (Esna in Upper Egypt): "Ptah-Tatenem first put the gods into the world".Placed the Nungal into the world
"Beauty of visage""The well-fashioned (beautiful) lord"
God of the terrestrial depthsRuler of the abysses
Kingdom is the Abzu from which comes the Egyptian term Abdju.
Caused minerals to grow in the depths of the earth.
Occupied with the forge and gold.
The divine smith (metalworker).
Occupied with the gold mines for the Gina'abul.
Protector of artisans
Mason of the world
The Master Mason


More evidence will be provided as we proceed, supporting the concept that Sa'am-Enki corresponds well to the Egyptian divinity Ptah.

Fallen Angels

A fracas in the streets of Šàlim and a call for "Enki, Enki!" awakened Sa'am-Enki from his rest and brought him quickly to where Ama'argi, Nungal and Anunna were gathered, very excited, while flying vessels of the Kingú passed overhead. Zehuti came to meet Enki and quickly explained: a contingent of Kingú was requesting asylum in the Abzu! Enki's decision was required on the spot.

Only one choice was possible, though this was not without its risks. The Kingú were forbidden to remain in the Abzu, but they could take refuge in the numerous grottos and natural tunnels hidden within the earth's crust. (Do we know about these today?) The royal Gigirlah stayed on until the Ama'argi finally trained their guns on them.

That is how a certain number of Kingú came to take refuge under the mountains of Uraš.

The Fall of the Rebel Angels, Anonymous, 14th Century This is one of many paintings depicting the theme, always with the same elements: angels rebelling against God and falling to Earth. In the usual theocratic interpretation, these angels-gone-wrong (after all, they opposed "God", they mated with God's human creatures, etc.) are being punished for their sins.

But many events could account for this racial memory. Here, Parks suggests the banishing of some of the Kingú to homes under the surface of the Earth after being defeated by An, Enlíl, and the Anunna, though none of these players could be called angels by any stretch.

And - how ironic - An, Enlíl, and the Anunna themselves, the would-be Gods, were chained to the Earth by the Life Designers after destroying the Queen, Tiamata.

Parks also cites the interaction between the "angels" of god of the Earth (the Anunna, "angels of Yahvé") and the Nungal (sons of the Elohim).


The incident of the Kingús' requested asylum clarified and brought immediacy to the situation. Sa'am and his people could not remain in isolation while his Kuku were consolidating their hold on the planet. At the particular moment, roles were still fluid, and now was the time to attempt to optimize them. The first step was to mark their territory and to signal their presence.

Zehuti was ordered to take command of 100 Gigirlah and to begin patrolling the planet's exterior, keeping in constant communication. Mam, Sé'et, and Sa'am posted themselves on Aria (Antarctica), the sparsely-populated boreal (southern in our times) continent on which the Ama'argi had established several scientific stations.

Aria was a verdant country upon which the north (south) wind played agreeably, sometimes melodiously with the airs around the declivity leading toward the Abzu.


The name of this frozen continent of today has surprisingly rich ancient associations. Rich and varied, yet Parks' information unifies them handily, once it is understood.

The Sumerian form, A-RI-A: "desert country, region".
Connotation in Latin vocabularies is "melody".
Sanskrit: colonies established in India, also designating "nobles" or "masters".

Egyptian Book of the Dead: Ariâa, meaning "guardian" and above all "gatekeeper of the opening to Amentet (or Amenti)", which is to say of the "other world", the abode of the righteous" in the Egyptian funerary texts.

The Egyptians of the more recent dynasties regrettably confound this "other world" (indicating the terrestrial Duat) with A'amenpteh (Atlantis).

Sa'am's party landed in a region "filled with natural folds" -- mountain ranges! He had never seen such as these up to this time. The elevations were snow-covered. No Ukubi had ever been implanted there.

The peaceful plains basked in a temperate climate. But this was far from the temperatures of Margíd'da (Ursa Major) or of Mulmul (the Pleiades). Sé'et shivered a bit.

Briefing (2)

Mam said to us suddenly, "The time has come!"

She brought out a small yellow crystal from a case on her waistband and twirled it above her head. In just the time it took to turn her head several times to scrutinize the surrounding area, two Namlú'u appeared suddenly in our dimension. They seemed to me even larger than those whom we had been accustomed to meet. Their stature impressed me terribly.

Neither Sé'et nor I had known that it was possible to summon Namlú'u with the aid of a mineral like that.

"These are Namlú'u from very high levels. I am the only one to possess this crystal; no one must know of the existence of this stone! Dim'mege is its guardian when I am absent from this planet," whispered our progenitor.

Nammu then addressed them with these words:

Welcome to you, and we thank you for honoring us by your presence.

Mam raised her hand. The two beings tall as mountain responded in the same fashion. One of them suddenly changed his physiognomy. It was only at that moment that I understood that the Namlú'u are polymorphs. My stupefaction was even greater when the being addressed us in our language.

The creatures of the world of duality are good companions when they detach themselves momentarily from the ego to meet us. It is always a joy to meet with you, Šubatám.

ŠUBA2-TÁM (brilliant reflection) was the name that the Namlú'u gave to Mamítu-Nammu. The Sumerian decomposition of this epithet can equally be translated as "brilliant precious stone". As so often happens, the Sumerian offers another translation thanks to a game of words. The surname can equally be transposed to ŠUBA-TÁM, "the brilliant guardian", which conforms to Nammu's role as the great life designer of Uraš.

Times are difficult for the allies of the Source. Specimens of limited flowering, belonging to our own family, arrive on Uraš. You do not know them yet. They are different from the Kingú. They have hunted your creators and are actually in conflict with the Kingú. They disturb the fragile peace that dwells in Ti-ama-te (the solar system) and wish to transform this part of our universe.

Yes, we have seen these beings. Our founders have also spoken of them and of their relations with the Kingú. They call them the Gílimanna (Celestial Bestiary) [see Decoder]. The last Kadištu with whom we have been in contact actually are the Urmah. What can we do at this time to please you?

We have thought that it would be judicious to introduce you to these Gina'abul in order to inform them of the genius of the emissaries of the Source. Your presence thus revealed cannot but contain their malevolent projects.

Heaven is immense. Its stars are infinite; some are born today while othrs die at the same instant. The ocean is great and its pearls innumerable, but some seem more pleasing to view than others. Uraš is vast and its different forms of life are considerable, but are all subject to the rhythm of the KIGAL which arises from life, death, and rebirth. If a primitive form of life issued from the Source wishes to install itself on Uraš, we cannot stand in its way.

The KIGAL of Uraš is a place where changes regularly occur. It is a world of change and duality.

This world will go to its ruin if the plans of the Gina'abul are not restricted. You yourselves are in danger!

We are not ignorant of that, Šubatám (brilliant reflection).

Our first role was to guard the KI of Uraš for the emissaries of the Source. We have done that for many Limamu (millennia). At present, a master of the KI has been designated by you, yourself. We rejoice to see that he appears to be your son.

Nothing happens by chance, Šubatám. Our founders have truly not been repulsed from Ti-ama-te (the solar system), but have retired temporarily to allow duality to have its way in this world where the evolutionary process of the soul largely predominates. However, the founders never cease to watch!

We defer to your judgment and that of your son Enki. If you think that it would be wise to introduce us to your brothers, then we will agree to it.


He is there, he arrives, the murderer of our sovereign. His project is horrifying! The furious winds blow with him. She falls as a flowing star in the night, she, the faithful ambassador of the Source who dreamed of a permanent truce for all the Gina'abul. In the shadow of the patriarch sidles the carnivore, the seducer of the Nations. The Sipad (herder) of the flock whose march is teetering. His designs are sinister. The multitude honors him blindly with a single voice. He drinks from their sorrows and his work on the earth... and she falls, the Ama (mother), she plunges into the deep ocean. No one can do anything.... The wave, the breaking wave...

Align with Us or Die

Who owns the Earth? Who owns the Solar System?

Many would say "Whoever has the power to claim it."

The religious person would add "Only God has that power."

In Anton Parks' reports -- his books -- there are races who, by their orientation, by their training, and by their genetics, are closer to "The Source" than the others. And while they do include fierce warrior races among them, (e.g., the Urmah), these races generally do not claim and hold territory. That is not their way.

To the great consternation of Tiamata, Mamitu-Nammu, Dim'mege, and others who had established the great life-creating experimental station that was Ti-ama-te. They could not understand why numbers of Kingú were permitted to remain and flourish here; these haughty royal Gina'abul were slaughtering and eating the precious Ukubi and other creatures that were being developed.

The final straw for these Amašutum had been the discovery that An and the other Ušumgal lords were developing a powerful new army of Anunna and Mušgir. Against the advice of the higher Kadištu councils, these Amašutum formed an alliance with the Kingú and determined to drive the new threat out of this part of the galaxy.

And they had very nearly achieved their clean sweep, but there was a problem: Enlíl, Enki's misguided creation, had managed to corner Tiamata and chase her all the way to Ti-ama-te with the Ušumgal and an unknown number of their warriors joining the chase; Sa'am-Enki and some 300 Nungal had followed, hoping to rescue their queen.

And then the gates closed. Whoever was here, was here. Nobody could leave and no one else was entering. [What gates, you ask? The Diranna. See Stargates. These are apparently easily defended from within, and control over them has never been achieved by any party quarantined in this solar system. Indeed, that is the quarantine.]

Shortly after that, as we saw above, Tiamata was killed, her mothership was destroyed, and then Sa'am received the telepathic message from his father, An: Victory was total, and Sa'am was to join them immediately.

This was the setup for an epoch-making meeting that took place in the very important African savannah: "Sínsal", the reserve for the development of "bipedals", and known to us today as the place where the remains of the earliest proto-humans are found.

As we will see, everything about this meeting could be seen as a jockeying for power or power arrangements. In that sense, it set the theme for all future human activity down to our own time -- although humans such as we know them had not yet been created -- and we would hazard to say, nonhuman intelligence (ETs, gods, God, or whatever you wish to call them) in this sphere also.

Dim'mege and Mamu were planning to assert their territorial control, even to the point of challenging the very presence of the Ušumgal, and they were expecting the Namlú'u to appear and back up her claim. They had expected to see a straggling remnant of the Anunna army. But they were in for some unpleasant shocks. The first was the sight of the tip of Africa, inundated by the tidal wave that had been created by the plunge of Tiamata's mothership.

The second, upon reaching Sínsal, was the view of the victorious armada, hundreds of thousands of warriors lined in military precision. Facing them, Sa'am's party consisted of himself, Mam, Sé'et, Zehuti and Dim'mege, flanked by a hundred Nungal, some Anunna who had arrived on Uraš with them, and 400 Ama'argi. No match.

But it was the Kuku (ancestors) who were stunned, and the cause of it was the sight of the Nungal. With their light skin they were taken for Kingú Babbar and the cry went out to kill them on the spot.

But Mam took the verbal offensive, declared the presence of the invaders to be an outrage, and refused to have to justify in this meeting place the species who belonged to Mam's group.

At this point, the Kuku emerged from the mass, followed by Ninmah and Enlíl. Sa'am immediately noticed that Enlíl had not molted, as had his Nungal. This business of who molts and who doesn't seems to be key among all these races and genetic operations. At any rate, Sa'am with his knowledge of cloning almost lost himself in contemplation of the implications of this curious discovery.

Anšár (creator of An) brought the focus back to matters at hand by reminding Mam that her mistress and creator, Tiamata, was defunct and could no longer give her cover, and that Mam was henceforth under the Kukus' "divine injunction".

Sa'am took a moment to scrutinize the spirit of one of the Anunna standing near the Ušumgal. He wanted to learn how he was seen in their eyes. What he saw was confusion in their hearts. Sa'am was the son of An, with the power to command them, but also a coward who preferred to take refuge in Mam's petticoats rather than join them in combat...

Enlíl then signaled his soldiers. With a great din, first one and then three more cadavers were projected into the air, landing heavily at the feet of Sa'am and the others. They were a green Kingú, a Kingú Babbar, an Amašutum, and an Urmah warrior.

Again, Sa'am the geneticist studied the face and body of the Urmah, never having seen one before. The skin was golden as the sun, his hair of an ochre tone...

"That is what we do to our adversaries," broke in Anšár. "This is but a pale reflection of the torrent of blood that has been spilled on account of Tiamata and her allies. It is Enlíl, our champion, who led us to victory. It is to him that comes the right to administer this territory. You are in our grip. Align with our side or you will all die.!"

The little pageant continued with Ninmah stepping forward to announce that her lover, Enlíl, has been proclaimed Master of the Mardukù (the Laws) by the combined Ušumgal Council.

Please review Laws. Without an understanding of these Laws -- who wrote them, what they were intended for, and how they were subverted -- many other understandings will escape the reader as we move through these books. Don't forget to think about the role of laws in religions, highly pertinent. Also, keep your eye on this very interesting character, Ninmah. A Kadištu. Or was she? Sometimes she herself would have liked to know. But that's life on Uraš for you! It helps you find out who you really are.

Another note: While the Ušumgal Council appeared early in the Chronicles narrative, it seems to take on great prominence from this point forward in the history. Clearly, some key event concerning this council has transpired.

Ninmah continues...
"The Anunna High Dignitaries have also voted. To [Enlíl] alone accrues the right henceforth to administer the Anunna of Dukù. Therefore we have accorded him the title of MARDUK.

"We wish to have no further effusions of blood. Your destiny is in your hands."

A momentous detail that the Assyrian specialists have never understood: Marduk is not a proper name, but a title given to him who possessed the full powers, that is to say, who was the Master of the Mardukù. [See linked references above.]

In the Mesopotamian mythology Marduk is the son of Enki, we know that to be true, except that Marduk is no other than Enlíl at this precise point in history. [The specialists do not understand that Enlíl is Enki's son. In fact, they seem to be unaware of the entire cloning enterprise (and how this clouds the meaning of family or parental relations) that was so all-important.] We will see at the end of this work [AG] and throughout the third book [(i.e., the planned third book of The Chronicles)] that Enki had another son who also carried the title of Marduk. This explains why the tablets make at one point a clear distinction between Marduk and Enlíl while still amalgamating them in certain versions.

A moment of discussion between Dim'mege and Mam, and then Dim'mege stepped forward to pronounce, as sovereign of the Amašutum of Uraš, that she would not oppose the coming of the Gina'abul, but the first-ranking of Uraš would have to be consulted.

And who would they be, joked An. If there were any beings more evolved than these ridiculous Ukubi (apes), let them show themselves now or forever quail before our presence!

Well, that was a moment. Dim'mege signaled with Nammu's yellow crystal and some fifty Namlú'u popped into the KI, right in the middle of the Anunna formation, quietly and effortlessly bumping the soldiers aside.

A moment of cold panic seized the Anunna in their columns, who then moved to distance themselves from these beings, tall as mountains.

Zehuti then moved to join with the Namlú'u, and from that position, addressed Enlíl:

As the premier Nungal, and full member of the Kadištu, I allow myself to assign to you the holy presence of those responsible for this place. They are surprising beings who conjugate all the qualities of emissaries of the Source. You who wish to pass yourself as the Šàtam [territorial administrator] of Uraš, you must accept the Namlú'u, in the name of the Source of whom we are all issue and in the name of your creator Sa'am-Enki, master of this place!

Here, Zehuti prostrated himself before the Namlú'u; Sa'am and his group did the same. But the Anunna remained stunned by all that was taking place. The Ušumgal, with nothing to say, said nothing. An had become feverish. Enlíl watched him from the corner of his eye. And then, with a nervous snigger:

"Never! Never will I kneel before these creatures who are no parents of mine!"

"Not even before your creator Sa'am-Nudimmud-Enki to whom you owe your life as do all your Nungal brothers present here?" asked Zehuti.

"I have no common origin with you and your Nungal brothers," responded Enlíl. "Am I modified like all of you? Have I the white skin like that of the Kingú-Babbar traitors? I recognize but one authority, that of my fathers with whom I went to battle in the heaven. He who you call Enki is for me Nudímmud. As a son of An, he is just a brother to me, but not my parent!"

Yet another important element that seems to have escaped the experts on Mesopotamian tablets: the bloody disputes between Enlíl and Enki are not over fraternal order, but over ascendancy (lineage). In fact, there exists an ancient Sumerian tradition in which Enlíl definitely descended from Enki and his spouse, the goddess of the Earth Damkina. The specialists, troubled by such documentation, have preferred to put it into their heads that it must not be the same Enki (even if it was the same spouse Damkina as in the other texts), and have thus transformed this Enki into an obscure god of the Earth of whom no one knows anything...

This confusion is explained by the fact that Enlíl, from his arrival on the Earth, profited from his notoriety by creating a deviation between his creator and himself. This devious maneuver permitted him to record himself as brother (at times even elder brother) of Enki and not as his son. Only the Ušumgal, the Nungal and the ancient Anunna knew the truth. Time has taken care of the rest.

Other documents of clay reveal however this hidden filiation, as for example the tablet K 5157 (bilingual text, part of the Babylonian Liturgies -- Paris, 1913) where it is stated: "[Enlíl], whom the father who has engendered you, Enki, (and) Ninki, send you a prayer in my favor."

Ninki ("priestess of the Earth") is a name given to Nammu, but also to her daughter Sé'et.

An interceded here, offering a kind of reconciliation, showing a "magnanimous" side. He thanked "Nudímmud" for having integrated the diverse heretofore-unknown species of this place. He said that the information that Sa'am and Nammu had compiled would be of great support to their project. And while Nammu had not been able to eliminate the influence of the Kingú over Uraš, at least Sa'am had been able to resist them, to the point where none were in evidence at the moment.

For all this, he rendered thanks to Sa'am and agreed the name ENKI was sound and well-deserved. The Master of the KI will be their teacher and will guarantee the development of the colony.

Furthermore, Sa'am had already worked for the survival of the Anunna in the first battle on the Dukù.

For all this, Enki will be given the full rights to manage his domains, and of course he has the rights to all of the Abzus of Ti-ama-te (the Solar System). Enlíl will be the Šàtam (Administrator) in chief of all the Anunna developments. Enlíl and Enki will work together for the survival of the colony...

The Jewish literature and the texts of the Koran explain that Satan cohabited with the "angels" because he was a part of the same celestial family and he was himself in the service of God (=An). The Mesopotamian mythology indicates itself that, upon the arrival of the Anunna on the blue planet, the Earth was given to Enlíl and the Abzu to Enki... But the texts do not indicate that Enki and the priestesses who surrounded him were adroitly deprived of their rights and of their legitimate oversight of Uraš.

...Ninmah will remain in the Uraš colony with her lover.

The Ušumgal will purify Ti-ama-te of their enemies. Once that is achieved, some of them will return to Udu'idimsa (Mars) with the High Council and "one other" will rejoin the colony of Enlíl on Uraš.

Here Enki was momentarily nonplussed, and Sé'et took the opportunity to step forward and speak her mind. She might have done better to hold back, because this resulted in An's proposal to exile her to Mulge for her troubles. Interesting and most significant point: An put this to a vote of the seven members of the Council, of which Enki was counted as one (due to his having inherited the position from the father of them all, Abzu-Abba, whom he had killed in the first days of his life).

His vote made no difference; in fact they knew he would vote against so they never even asked him. It seems that majority rules in this Council institution.

As the Anunna soldiers were taking Sé'et away, Mamítu and Enki protested, which resulted in a peremptory decision by Anšár to send her to Udu'idimsa (Mars), where he felt she would be more useful anyway (there being too many Kadištu on Mulge). Or did he have other intentions for her? It was noted that he gave her an odd look.

Further negotiations ensued, with Dim'mege and her Ama'argi being granted the rights to her territories but in return for services that would be required of them.

Briefing (3)

The reader may have noticed that scattered throughout these pages are occasional passages designated "Briefing". These contain information from Kadištu sources, as Parks recalls them, and they invariably have value that passes beyond the activities of the moment but can help us today in our understanding of the pageant in which we find ourselves. Designating them as "Briefings" is intended to assist the reader in locating them using the menus or the search engine.

One of these occurs at this point in the narrative. At the end of the Sinsal meeting, An is reminded of the Namlú'u who had been silently standing in their midst. In fact, his soldiers were becoming disturbed by this. An looked up at them, became rather uncomfortable with their presence, and made a dissembling attempt to approach them. We will pass by that, except to say that it clearly angered the Namlú'u, one of whom replied thusly:

We are not party to your dealings. Your words are the sickness of your affliction. You seem to lose yourselves in a perpetual disequilibrium of expression of the Source. This brings to you an erroneous vision of the world that surrounds you and distances you from inner peace.

May the emissaries of the Source who work in the heart of your group lead you toward true wisdom.

Do not deceive yourselves as to your adversaries! Contraries are always attracted; this is not a fatal thing. Take the time to hear what they have to say to you. Some have a positive influence and others are diverting. Watch them acting and perhaps even enduring to guide your line toward reason.

The effort must come from you. No one will do it for you.

The time has come for us to withdraw progressively from this density, which is in great peril.

At this point, Mamu overstepped. She attempted to command the Namlú'u to remain:


In doing this, she showed that she too had failed to grasp some basic matters. The Namlú'u then were required to give her a gentle dressing-down, in front of her enemies:

Emotion gets the better of you, Šubatám (brilliant guardian). We have not been programmed at all, contrary to your own creations. You seem sometimes to forget it, but this is justified by the fact that the females of the Gílimanna (Celestial Bestiary) did not participate in our conception.

We are but simple conduits linked to the Source. We have no particular obligation other than to propagate the light.

Our creators left this density in order to allow you to experiment with your ideologies. This quest that guides your hearts has been in progress for many Limamu (millennia). The coming of all these soldiers represents the final phase of the work of the Gílimanna (Celestial Bestiary) on Ti-ama-te (the solar system). This phase will take whatever time is required for total realization, but it will lead the Gílimanna to an impass if it persists on this path.

For us to remain near the Gílimanna while it develops the most painful phase of its project of demolition, would lead to suicide for all of us.

Šubatám (brilliant guardian), guard your energy to aid your own. You have no need of our services to complete the work of your life. We leave you now and may reason win you over and never be at risk of losing you in eternal torments...

I heard "Good riddance!" from the group of my Kuku (ancestors). The Namlú'u disappeared from our reality, scattering several Anunna.

Was it a farewell or simply a "till we meet again"?


A tasty extract from the gnostic Nag-Hammadi text, "The Origins of the World", Codex NH2-5 ; 20:

"When he (the first father) learned for certain that there existed before him a luminous immortal Man, he was profoundly troubled, because he had declared to all the gods and to their angels: 'I am God. No other exists beside me.'

"And he was frightened by that which perhaps they, from that point on, knew: that one other than he had existed before him and could condemn him! But he, insensed as he was, ignored this condemnation and took it lightly. He said, "If someone was before me, let him appear, that one may see his light. And no sooner had he said that, than a light shone forth from the Ogdoade who is in the heights and crossed the seven Heavens and the Earth. When the first father saw how beautiful and clear was this light, he was stunned and became confused. When the light had appeared, a marvelous human figure was shown in it..."

Extract from the Babylonian poem Atrahasis, lines 1 to 26:

"When the gods had the task of man, endured the duty and carried the burden, the burden of the gods was large, the work was hard, the distress was immense.

"The great Anunnaki imposed on the Igigi (Nungal in Sumerian) a sevenfold burden...

"As they agreed, the great gods drew lots: Anu returned to the Heavens, Enlil took the Earth for his fiefdom, and Enki, the prince, received the inland seas.

"When Anu returned to the heaven, the gods of the Apsu (Abzu) descended; the celestial Anunnaki imposed the burden on the Igigi.

"These gods dug the watercourses to open the canals... In that manner they carved out the Tigris and then the Euphrates rivers."

This "briefing" went down hard on everyone present on the Sínsal that day. The Anunna soldiers, for example were left in anguish. Thinking themselves to be the most highly-evolved form of life and now able to relax in their new idyllic world, they had been quite disillusioned by the vision of the Namlú'u and the things they had said. They went back to their Gigirlah and took to the skies. An, for his part, was totally confused.

Sa'am's Kuku, Ninmah, and Enlíl were furious. Sa'am and his people went to their various vessels. Zehuti had started to board with Nammu and Sa'am, but Nammu gestured him away, to go find some other vehicle.

Sa'am was disconsolate, head in his hands, but Mam pulled his hands away and gave him some slaps. She was highly disappointed with him, whom she had thought to be a Kirišti (Kadištu emissary, working in the universe for the Source), because he had not acted to save his sister. She went on to list all the things that Sé'et had been doing for him, and it was an impressive list.

But she did not seem to know or acknowledge how much Sa'am truly loved his sister, and how much he was grieving. This was cruel.

This seemingly minor matter -- how much Sa'am loved his sister -- is actually of an importance that cannot be overstated; it leads directly to the key theme of the planned third volume of The Chronicles, The Awakening of the Phoenix! In fact, there could hardly be any matter more important to us today, because its deliberate misappropriation has become a core component of the very thinking and personal orientations of many of us.

How can that be, and what is that theme? It is the idea that Sé'et/Aset/Isis and Sa'am/Asar/Osiris were sister souls or celestial sister/brother. Their long train of incarnations is traced, as is the means for conducting the inseminations and the soul pathways that make it possible to proceed.

And Parks shows what has been made of this, and by whom, for the purpose of controlling humans.

Destiny of the Nungal

A follow-up meeting took place that same evening. Important matters needed to be discussed.

For example, the dispensation of the code of laws, the Mardukù. Decree 40 designated Sa'am as the sole possessor of the rights to put the Mardukù into practice. But the Kuku wished to name Enlil as the Master and Administrator of the Mardukù, with Sa'am being constrained to the more limited role of Chief Executive (whatever that may be). Would Sa'am be of good will and cooperative?

They raised another issue.

While An and his warriors had soundly defeated the Kingú and were consolidating a position in this solar system, clearly this was but a local victory; the gateways out of the solar system had been closed. Whatever they were going to have in the way of a base was going to have to be constructed here from locally-available resources.

An and his creator Anšár were envisioning a colony that at the very least could provide their people with food and other survival needs, and which sheltered sufficient stargates to allow travel and communications around the solar system. For this, Sa'am-Enki thought of the vast Edin plain in the middle of which he had established his little Nunkiga (Eridu) agricultural station. This was in an area north of present-day Iraq, near the Taurus mountains. Here there was a concentration of more than twenty Diranna (stargates).

And so Sa'am-Enki suggested this site. An, Enlil, and the others were enchanted with the proposition, and they all went to inspect the place the next day.

There they found some Nungal working in plantations where Sé'et had been developing medicinal plants. Enlil found this quite disagreeable, it being more of a pastoral place than a potential command post. But they also saw a practical drawback: the area was quite arid and waterways would need to be constructed. Lacking any equipment for achieving this, the prospect was for rivers and streams to actually be carved out by hand labor. But who would do it?

An would not consider using his victorious Gina'abul warriors for such a menial task. Sa'am-Enki suggested Kingú prisoners of war, but An drily replied that he was not in the habit of taking any prisoners of war. Amasutum were actually proposed.

In the end, it came down to Enki's faithful Nungal, who were made to report to work without even the use of hand tools that had been offered to them for their use by the Ama'argi. The justification for using them was that they contained some Kingú genetics.

This development actually physically sickened Enki for quite some time...

Eventually, Dim'mege alerted Mam to Sa'am's condition. Partly to shock him back into action, and partly because it simply was needed, Mam paid a visit to Sa'am, informing him that she had arranged an Assembly of the Ušumgal High Council to meet there, in Sa'am's own Abzu, the next day, to finalize the division of tasks and lands before An returned to Salbatánu (Mars). Mam and Sa'am would preside over this Assembly.

"...Raise yourself, show to your progenitor, to Enlil, to the ensemble of Nindigir (priestesses) of Uraš that you are worthy of their confidence! You have been associated to the Source by my intermediary. I chose you even before we were informed of your hidden filiation. You are blessed by the Kadištu (Life Designers). Have they not revealed to you your mission? Before looking after others, take care of yourself quickly my son. Do not disappoint me, Son of the Water!"

Sa'am was divided over this new prospect. He was, after all, partly the creation of An. He was part Gina'abul and he shared their pride. Was he ready for this new commandment from his mother? What did the Gina'abul have to say to him? These were the questions with which Sa'am faced the Assembly next day.

We will not have the space here to reflect the rich description of the proceedings that you will find in Parks' book. We do want to cover the key events of this epic meeting between Mam, Dim'mege, Sa'am, the Ušumgal de Margid'da (Ursa Major) and their fifty Anunna dignitararies.

The physical arrangement was in the time-immemorial manner of the Amašutum: a throne composed of two seats (occupied by Nammu and Sa'am) presided over several rows of benches.

Dim'mege was placed near An, in the first row. A piece of gilded silk, richly brocaded, covered her nose and her mouth... doubtless a sign of dissatisfaction toward the High Council. She appeared to have lost some weight.

First on the agenda, raised by Sa'am, was the fate of his poor Nungal, 300 individuals struggling with the gigantic physical task of constructing the colony's waterways with practically their bare hands. He wanted to know why they could not use Kingú prisoners for this.

Lahmu, the son of Abzu-Abba, got right down to it:

"If you had not created Alagni (clones) from impure blood, you would not be in this position, young imbecile! The Nungal have the fate they merit. They are bastards whom no one in this assembly had wished to see born, including Tiamata, your "genetrice" (progenitor), and yourself!"

"What audacity!" cried Sa'am.

"Are you then so old that memory plays games with you these days? It is Anšár himself who had solicited our queen for the creation of the life designers, with the sole aim of cloning soldiers who would be under your control, that is to say the control of the Ušumgal de Margid'da (Ursa Major). The Nungal were assembled partly from sequences composed by your own creator, Abzu-Abba. I then took the responsibility to reprogram certain genes during the final sessions. As you know, we were pressed for time and the cloning sessions were realized rapidly. Specifically, Nammu was opposed to the reutilization of an unknown material."

An and Ninmah crossed regards...

Ninmah rose calmly and appeased the assembly with a tranquil voice:

Lahmu truly needs someone to revive his memory! Let certain members of the Assembly be definitely advised of the following facts:

Sa'am-Enki is not responsible for the physical state of the Nungal! As he has just declared, he has merely utilised an existing material. He cannot be entirely blamed for his error, because his act was foreseeable! May the truth be known here and may our children work together for the survival of our colony.

I have always had access to the genetic patrimony of our race. With the accord of the majority of the Ušumgal, I have secretly been charged by An with modifying the gifts of certain cells...

We suspected that Sa'am was going to have to create Alagni (clones) in his haste. Also he fell into the trap that had been set for him by his Kuku. The Nungal would not have been able to survive in the plan of the Ušumgal, so it was simpler that they be made in the image of our sworn enemies, the Kingú-Babbar! Believe me, Enki, the Nungal would not be living today if events had unfolded the way you think. Their presence at our side is finally a blessing.

We provided here a taste of the contentions that characterized these momentous proceedings. But again with the limitations of this presentation, we can do little more than to state that the following conclusions were reached:
  • In spite of Sa'am's fervent wish otherwise, the Nungal would be required to complete their labor and assist in the establishment of the colony. Those who survived would have their lives saved.
  • The established presence of the Kingú in this system from the night of time would be respected.
  • Sé-et would remain a prisoner.
  • Zehuti (Thot) would be granted freedom with Enlil's blessing.
  • The Ušumgal had maneuvered into a position of control over the Mardukù texts, with Enlil henceforth the colony's Šàtam (Administrator) in Chief.
  • In formalizing that last point, Ninmah performed, with the unanimous accord of the Assembly's permanent members, the ritual of the transmission of the Divine Laws on her lover, deposing on his shoulders the pectoral of brilliant crystals, Gina'abul symbol of supreme authority. These were the ME that contained the precepts of the line of Anduruna (Gina'abul star system in the Great Bear constellation). In these crystals was figured, among an enormous mass of information, an integral copy of the Mardukù with all the rules that composed it. This act was heavy in meaning, as it placed Enlil "above" the laws...

    The contentious proceedings were by no means completed with that. There remained the hard choices that would determine the character of the new colony that, as we show a little further down this page, was being established at Kharsag, in the Taurus Mountains southwest of Lake Van in present-day Turkey.

    We have provided numerous illustrations of this area. Readers would do well to click here, opening a second explorer window onto the series of illustrations, and lending reality to the points of the debate or rather the struggle taking place at this point in the great assembly.

    It is quite striking that the factors driving the establishment of this place that became so iconic in the memory of the as-yet unborn human race -- after all, Eden -- seem so understandable and reasonable to us now, when we are able to learn of them.


    - "the brilliant hillock/mound" or "the sacred mound", not unrelated to the place of the creation of the Anunna, the Dukù (the holy mound) situated in Mulmul (the Pleiades) and ultimately conveying the same sense. It is of course a play of words.

    Thus Ninmah had been thinking of a base, actually to be the principal residence of the colony, in the mountains of the South, to which she had given the name Dukug. It would support the development of the river system being carved by the Nungal in the vast Edin (the plain). This would be a forest city where would dwell the fifty Anunna dignitaries forming the Ušumgal High Council.

    The Assembly was hardly of one mind over this idea. An, for example, was opposed; he couldn't understand the benefit of putting so much effort into the construction of what would be a temporary city. But Enlil believed it would endure a good length of time... the time required for the Nungal to accomplish their task.

    Anšár supported An, proposing to simply install the colony where they were, in the Abzu, without bothering to consult Sa'am who had been given authority over that realm. But that was out of the question for Enlil anyway, who needed to have the colony be near the Edin where he could keep an eye over the progress of the Nungal.

    Sa'am remarked to Enlil that if the rapid advancement of the work were his wish, he ought to allow the Nungal the use of the drilling machines (Albarzil), of which the Ama'argi possessed several. These large devices had been used to carve the deep tunnels that traversed numerous regions of the globe.

    Enlil was torn between seeing the Nungal undergo punishing labor on the one hand, and being the supervisor of a well-executed project on the other.

    (Enlil seemed to have it in for the Nungal... not for anything they ever did, as far as we can tell, but simply for who they were. In other words, for their genetics. In other words, for reasons of racism, that existed before there were any humans on the planet to practice it. It was well-known among those who were to become the gods of Uraš. Would you say that it is still, to this day?)

    Ninmah's main concern was to gain the Council's approval of her project. If the work on the plain advanced too rapidly, her program in the mountain risked becoming unable to retain interest. Enlil understood this. He negotiated Sa'am's presence on the Dukug near the colony, at least for the time it would take to construct the city, because he wished to make Sa'am the project manager for the region. With this as condition, and assuming the project be approved by vote, he authorised the sending of one Albarzil to Edin, to where the Nungal were working.


    Sumerian Word Plays: the encircled summit, principal enclosure or haystack. Related to Sumerian HUR-SAG, name of mountain. Cited forms possess the same archaic cuneiform sign, proving their common origin and sense. This explains definitively why Ninmah was named Ninkharsag or Ninhursag according to the tablets!

    Ninmah had developed the design of the city, which she named Kharsag. It was to be disposed in terraces and comprised of a great garden where grew an abundance of trees. It would be composed of orchards and plantations for the benefit of the entire colony. The buildings were to be constructed from cedar, which was available in the mountains.

    According to recent studies, cedar forests existed long ago in the Zagros Mountains and doubtless in the Taurus. The Sumerians carried out a massive destruction of these vast forests to obtain construction materials and charcoal to make their bricks and their domestic fires. This resulted in the progressive disappearance of the cedar forests in the mountains arount the first millennium A.D.
    Kharsag would be encircled by a palissade that would protect the city from eventual predators, or even the Ugubi (apes) or the Ukubi (genus Homo) who wore clothing of skins and carried weapons of wood and who loved to perch in the heights to view from a distance their game.

    Ninmah presented her plan to An, who seemed to be opposed to it. But Enlil lent his support, and with his gift for language, detailed the need to build large buildings and a great reservoir to support the plantations and the community. Equally needed would be roads and irrigation canals.

    Enlil then turned to Mamítu, hoping for her support of the project by way of furnishing them the secret of plantations by means of which several crops can be produced in a single season. But Mamítu expressed disinterest in the whole thing, as long as her daughter remained a prisoner.

    My place is not with you in the mountains. It is not negotiable and neither is the presence of my son at your sides!

    Anšár stood up like a picket post and responded with force:
    Then be condemned officially Mamítu-Nammu by the High Council! That she be branded anathema and be excluded from our assemblies beginning with this day!
    Anšár raised his right hand; the entire ensemble of the High Council stood without making any request and voted on this decision. Ninmah and I were the only ones not to ratify the condemnation. Not being part of the High Council, Dìm-mege did not have voting rights.

    Ninmah stared fixedly at my genetrice. Doubtless she found this sentence too unjust...

    Enlil, totally euphoric, profited from this moment of exultation to put the coup de grâce. He probably had not noticed that his companion did not support him this time:

    As if by "accident", the Sumerian term SAG-BA (anathema, malediction, vow) possesses as its Akkadian equivalent the name Mâmîtu of which the sense is strictly the same. Now you know why... Mâmîtu or Mamit is a term that often designates the violation of a vow. It will also be utilized by the Akkadians to designate the female demon who personifies this malediction...
    I ask of the Assembly that the name of Sagba (anathema) be attributed to Mamítu-Nammu. That she carry henceforward the malediction conferred by the High Council!
    More than half the voters ratified this wish and my mother left her seat. She could not resist lancing at Enlil the following:
    I remember you when you were but a vulgar fugitive on Nalulkára. My descendant, who is your creator, has just come to me to ask what he should do with you... I regret that his heart finally took over from his reason. In spite of the prowess of your creator, mixed-bloods are decidedly not Alagni (clones) of the highest order and you are an example of exactly that. I predict for you a deadly destiny, my son, you will finish alone and tormented forever, I promise you!
    Ninmah rose and declared the following:
    May the Assembly be indulgent. Nammu's anger is noted, but her words overstep her thoughts. Enlil is a marvelous creation, so here be praised Enki-Nudimmud (Enki the Cloner) for his prodigy!
    The congregation chanted in a single voice: "Nudimmud!"

    Mam left the room, demanding that the Assembly leave the Abzu after the session. Without hesitation, Dìm-mege came toward me and took a place at my side, on the seat of her creatrice.

    Perhaps ironically, all this led to An's invitation to Ninmah to continue making her case for her ambitious project, and finally its acceptance by the assembly.

    Finally, festivities were about to begin when Dim'mege addressed the High Council on the question of the division of the riches of Uraš (the Earth). Anšár counseled her to arrange with Enki, as Master of the Abzu, to share its riches with his maternal family. He stared then at Enki and Dim'mege, making the following specification:

    Enki will make you share in the decrees inscribed on the Mardukù. Numerous are those which concern the role of the Amašutum with respect to the Anunna. Your females will be a great support to us. They will not escape these decrees graven on the plaques of kùsig (gold) deposited in the Abzu of Mulge (the black star). Be it recalled that according to our code vigorously enforced by the actual authority of Anduruna (Gina'abul stellar system in Ursa Major), the presence of this holy Didabbasar (text of laws) in Ti-ama-te (the solar system) is in force here on Uraš and in the entire solar system. Thus I invite you, daughter of Nammu, to consult the Mardukù as quickly as possible and to take your dispositions to requisition your females so that they may place themselves under the orders of the executive depositions of this text, that is to say your brother Enki, as well as Enlil, the venerable Šàtam (Territorial Administrator) of our foundation program. In the future, daughter of Nammu, we want you to know that we would like you to mix your breath with ours, as this piece of silk that covers your face is an insult to the High Council.

    My sister had to draw her veil forthwith. The members of the auditorium stood in unison, as if to liberate themselves from this spell which at been heavy and interminable. Dim'mege posed on me a regard filled with compassion and withdrew her Gúrkur from one of the folds of her robe of silk. She gave it a turn and evaporated from our dimension, leaving the room.

    A brouhaha of indignation quickly arose. Few among us possessed a Gúrkur on Uraš. This highly coveted object made many envious.

    A celebration for Ninmah followed... wine flowed, undoubtedly from Udu'idimsa (Mars) where Sé-et had surely been sent. Enki missed her presence cruelly, and his thoughts turned to their loving times... erotic details in the book. They had done much together, but, in obediance to Nammu, they had never unified. Had Enki known their destiny, he surely would have done it, as then by the force, he would have been able to communicate the power of Niama, and then they would have been able to communicate secretly with the aid of the Kinsag (telepathy).

    There I was, drinking with these individuals who were not like me. The members of the Assembly were considered to be sages, however, they had ransommed us in full legality and had humiliated us without reservation. The Mardukù had definitely been turned against us. At what point had I been manipulated by my Kuku (ancestors)?

    I understood finally at this instant that if I were to preserve anything of my maternal family and my own, I must play their game with finesse. I guarded that none took note of my trembling hands as we clinked glasses. My hands that were not like theirs. Webbed like those of my mother and my two sisters.

    Joy filled the room. The marvelous project of Ninmah and Enlil was on everyone's tongue. Ninmah came over and pledged her alliance. She had never been so resplendant.

    My Šagra (chakras) were closed. I avoided having any distinct thoughts, as I would have taken the risk of revealing myself. But I knew that I would not remain there. At this instant, I hadn't the least idea of a plan that I would construct to save our honor, and even less of an idea how long it would take. I did know that my reprisals would be terrible!


    Following the ratification of Ninmah's project and the departure of the High Council from the Abzu, a long discussion took place between Sa'am/Enki, Mam, and Dim'mege to review and absorb the meaning of the recent epochal events.

    Certain new understandings and adjustments were needed. We summarize here:

    And when they were alone together, Mamítu conveyed to Sa'am:

    After a night of fitful sleep, Sa'am awoke, requisitioned a Mága-an (cargo vessel), placed on it an Albarzil (mechanical drill) and provisions. Accompanied by eight Ama'argi, he set off.

    One of his main objectives was to liberate his faithful Nungal Zehuti (Thoth) from his yoke.


    Sa'am set off to where, exactly?

    We interrupt our narrative to present material that we have been collecting relating to the Kharsag colony and its geography. Much of what follows had been part of this website since well before the information that you have just been reading.


    At the end of Anton Parks' first book, Le Secret des Etoiles Sombres, the opening battles of the great new war between the rebellious Ušumgal and Tiamata's combined forces had quickly resulted in disaster for the Ušumgal, except that a remnant had escaped to this solar system, and in the process Enlíl had managed to chase Tiamata here as well, where she was subseqently destroyed.

    Enlíl had done this, while Sa'am-Enki and his associates, who also had managed to flee to Ti-ama-te and Uraš in particular, were having a relatively idyllic time experimenting with the life forms they found in our now-southern hemisphere. Sa'am, Mamítu-Nammu, and their immediate party had gone to "the heart of the planetary reserve," and were joined there by 300 surviving Nungal, accompanied by close to 180 Amašutum and also by a small number of Anunna who had gotten past a protective barrier set up by the Kadištu.

    They sheltered there, having broken communication with the maneuvering warriors, while combat raged elsewhere in Ti-ama-te, and particularly on Udu'idimsa (Mars), which was the larder of the solar system at that time. An soon consolidated and established himself there along with his bloody warriors.

    There were assurances that Mulge, the planet of the Kadištu, would never be conquered, due to its elevated frequency. Certain races of Life Designers lived there in the ANGAL (higher frequencies), while others such as the Amašutum, the Abgal, and perhaps the Urmah, tended to frequent the Abzu (subterranean world). Parks does not know of the status of Mulge-Tab (the satellite of Mulge) at that time, though a number of Amašutum had been stationed there since the coming of that race into the bosom of the Kadištu (Life Designers).

    When total victory was announced by An, Enlíl's illustrious future here was assured, while Sa'am-Enki would remain forever a barely-tolerated strangeling, even though his great talents were desperately needed and gladly received by the new overlords.

    Karma One: The Ušumgal hierarchy and the Anunna came to colonize the surface of the globe and installed themselves, not at first in the Mesopotamian plain, but in the mountains situated today to the north of Mesopotamia...

    You differ here from Sitchin who believes that the Anunna established themselves in the plains -- Eden -- in order to set up spaceports for the arrival of "rockets".

    Your book also gives evidence that the Anunna, as well as other races or castes, travel with technologies much more sophisticated than "rockets", such as interdimensional and antigravitational vessels that make use of "stargates" or Diranna.

    Can you say more of this?

    Anton Parks: Concerning the location of the Anunnaki (terrestrial Anunna) base, it is quite clear in my mind that they establish themselves in the Taurus mountains before becoming fixed in Edin (the Mesopotamian plain).

    This is what I have received. However, I cannot understand why other authors always think the contrary, because the tablets clearly express the evidence. I am thinking precisely of the tablets of Kharsag that I cite in my last work.

    Another important point has just supported my view: the fact that Enki's Life Designers, the Nungal (or Igigi), were made to dig the Tigris and Euphrates channels to provide water for the future towns of the Edin (the plain). Why would the Anunnaki install themselves in Edin before these two Biblical rivers were dug? How would they have survived in this vast plain without water? That makes no sense to me.

    As to the technology of the "gods", and in abstracting from what I have been able to observe in my "visions", I will say only one thing: I cannot see extraterrestrial races traveling in space with rockets! Rockets or space ships of yesterday and today are typically human productions and not the intergalactic vessels that afford the ability to move about our universe. I clearly explain in The Secret of the Dark Stars the reality of stargates and their use by the "gods". I don't see what I could add to this subject, only that I am absolutely convinced that these have been studied by the militaries for many dozens of years.


    There came a time when a major colonial facility was needed, and Sa'am-Enki designed and oversaw its construction in what is now known as the Taurus Mountains of Turkey, according to the best understanding of Anton Parks.

    Parks and I have cooperated on a project whose aim is to develop a complete graphic picture of the colony, which constitutes what was known as Kharsag and which incorporates the so-called Garden of Eden. We are documenting this effort within these pages.

    Note that a second colony, figuring importantly in Parks' planned third volume of The Chronicles, was constructed after the first one was destroyed in an Earth upheaval around 10,000 years ago. For the purposes of distinguishing them, on these pages we designate them as Kharsag 1 and Kharsag 2.

    Other than a brief mention, not much will be said here about Kharsag 2 until the third book is published.

    Determining the exact location of Kharsag 1 was difficult, as might be expected. Parks had a strong mental image of the landscape and its features; finding them on a modern map was the problem. There was an additional aspect: we did not know how much the terrain had been altered by the upheaval mentioned above.

    We developed the following methodology:

    1. As a first-order approximation, we assumed that no significant changes to the terrain had taken place.
    2. Parks located the general area on a printed map.
    3. I developed images of the area using Google Earth.
    4. Parks moved to the smaller scale with appropriate imagery from Google, attempting to refine the position. He settled on several possibilities.
    5. Using Digital Elevation Model (DEM) data and a variety of software, I produced rendered landscapes representing each tentative area. Parks then selected one outstanding choice from among those.
    6. We examined that choice with more imagery, looking for anything that would contradict Parks' memory.
    7. Since there were a few contradictions, we "adjusted" the landscape to eliminate those. The needed adjustments were rather minor: a flat area had to be raised slightly, and a river course had to be diverted into another channel that exists today but that has a few blockages, and is dry.
    8. That constituted the "localization". The process is virtually complete.
    9. Much work remains on representing the atmosphere, vegetation, artificial construction, creatures, and work activities.
    We have provided on another page a report of a study showing via interim images how we implemented the process described above, to determine the original colony's location. For the moment, that "report" contains additional images that more logically belong on the page you are viewing now. We are reorganizing all of these images at this time, and adding some new ones on this page. Some images will be moved from the "study" to this page. Temporarily, there will be some duplication between the two pages.

    To see the graphical study and all associated images, click the thumbnail below:

    Kharsag Study

    Lake Van / Taurus Mtns / Kara Dag 1
    The first Kharsag colony, that which we call Kharsag 1, was established in present-day Turkey, in the Taurus Mountains southwest of Lake Van (the large dark body of water in this Google Earth image). Its specific position (37.63N, 41.97E) is labelled "Kara Dag 1". (Google Earth labels several high ground areas in the Taurus Mountains as "Kara Dag". Since one of these coincides with Kharsag 1, we called it "Kara Dag 1", at least in this image.) After the Earth's upheaval due to the close encounter with Mulge-Tab (Venus) roughly 12,000 years ago, Kharsag 2 was built close to the western shore of the lake. The green rectangle indicates the area selected for the present study. "DEM" refers to the "Digital Elevation Model" dataset obtained for rendering into 3-D models.

    Kara Dag 1 = Kharsag 1

    Google Earth view to the south over the Kharsag 1 area. The high ground that was the position of the Kharsag 1 headquarters is as stated one of several designated Kara Dag on the Google Earth maps of the Taurus Mountains. In the distance to the south is what was called the "Edin Plain", a work camp and a place of dreadful hardship for the workers there. The platform south of Kara Dag 1 was Enlil's customary vantage point for watching the ongoing work with the aid of high-tech viewing systems. Today, this "platform" area is not high enough to provide an unobstructed view to the south. We feel it is acceptable to correct this by raising the platform slightly in our rendered landscapes, citing the planetary changes induced by the Mulge-Tab encounter as a possible cause of a later subsidence. Just to the north of Kara Dag 1 (toward the bottom of image), the green valley below the ridge was the site of Ninmah's Garden, where Ninmah and Enki experimented with crops and other plants. We will be sure to render a watercourse through the valley of Ninmah's Garden and appropriate vegetation, originally cedar, pine, poplar, and willows along the stream.

    River Relocation

    The platform area, shown with south at top. Another variance from Parks' memory was the location of the stream, shown in grey in the Google Earth view. We indicate here in red color the routing that Parks recalls. In our landscape rendering, we filled somewhat the stream bed on the right and dug one on the left corresponding to the red, and we raised the platform.

    Colony from over platform

    View of the colony area looking NW from over Enlil's platform. Parks has airbrushed for us the habitation areas. Ninmah's garden to the rear.

    Colony from over platform (landscape render)

    Landscape render of the previous view with the modifications. Inverted white pylon in foreground marks a possible position for Enlil's observing point. At rear along ridge, right to left, can be seen pylon markers for Enlil's house, Ninmah's laboratory (green), and (partially obscured at extreme left, reddish) Enki's house.

    East to west view

    East-to-west view of the Kara Dag ridges (vertically aligned at the center of the image) showing the building locations and the valley on the right that will be Ninmah's Garden. A stream is to be shown running through the garden valley as in the next image. Enki's house location is by the water in the western valley closer to the top of this image. Enlil's viewing platform south (left) of the ridges is also marked with an inverted pylon. From here, looking further south, Enlil could monitor the agricultural activities on the Edin Plain.

    Ninmah's Garden

    Ninmah's Garden area in valley below ridge with Enlil's and Ninmah's house position markers. We have shown a large patch of soil for planting and will add the plantings next. Some fruit trees will be placed on the periphery; there will be an orchard near Enki's house whose position is seen at the far right corner of the image.

    Ninmah's Garden Work-in-Progress 1

    Ninmah's Garden Work-in-Progress 2

    Closer views of Ninmah's Garden-to-be. A work-in-progress.

    Crop area viewed from Kara Dag
    View of wheat-growing area -- the Edin Plain -- from over the Kara Dag ridges.

    Growing Wheat on the Edin Plain
    Growing wheat on the Edin Plain. View to the north. What is the most important element of this picture? The system of irrigation canals is the most important construction project ever undertaken by humans... because the human race was introduced precisely in order to build it. Blue sky courtesy Ama'argi at the request of An.

    Actually this explanation of the view is an oversimplification. As we get further into the Ádam Genisiš story, we will see that the river and canal projects were well underway before the first of our family of humans had been created. Originally the Nungal and even some Gina'abul worked on the rivers while Miminu were assigned to canal construction.

    Note: the most ancient variety of wheat cultivated by man is known as Einkorn, and the earliest discovered remains of it have been found in the Karadag mountains of Turkey.

    Page AG2

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